Our researches came to the semantic core of the Liturgy and the Eucharist. Oncein the ancient church, this subject occupied a prominent place in the minds of Christians. Around the semantic core of the Liturgy were constructed the socialization, the formation of communities, and later, the formation of the whole Byzantine Empire.

The Holy Russia has been erected, in the same way, at the time of St. Sergius of Radonezh, because there are clear answers to key questions of human existence here.

And now, on the one hand, when begins the destruction of the existing godless world order, and on the other hand, is launched the process of the exodus from captivity, the process of the formation of new Orthodox civilization, we will try to dot the i'sin some fundamental questions. Such as: "Why the holy Czar Nicolas II is a redeemer, what is a mistake of uranopolitisme, why the system of power in Russia is still red, Zionist and Bolshevik, and how long will they continue to fool people, what is the role of Stalin in the history of our country, who is Mr Putin, after all? "

On these issues and others, we must have unanimity. And to have unanimity, the questions must be examined from the standpoint of the highest standard of Creation. This criterion is God's plan for Creation, manifested in the Eucharist and the Liturgy. And Lenin's corpse will be removed from Red Square when people will understand the essence of the Liturgy and the Eucharist, because these issues are directly related to the mausoleum, and as long as both ends are not joined, we will continue to live with porridge in our heads and do nothing.

"and I seemed to hear a voice shout from among the four living creatures and say, ‘A measure of wheat for a denarius, and three measures of barley for a denarius; and do not damage the oil and the wine’" (Apocalypse de Saint Jean 6:6).

It is about the laws of retribution, redemption and transformation. This is one of the most important themes, because it contains a response, particularly on the question: "Was our holy Czar Nicholas a redeemer?"

Note that the action of the third force, the rider on a black horse, coming after the rider on a red horse carrying a sword, occurs after the separation: "And out came another horse, bright red, and its rider was given this duty: to take away peace from the earth and set people killing each other. He was given a huge sword "(Apocalypse of Saint John 6: 4).

About which separation is it here? It is about a deviation from the ways of God, a rupture of relations with God. When a person or people take a path of sin, they end up in the field of action of destruction forces, in the area of disintegration. Earthly life, since the fall of man, is built on the principles of retribution, redemption and transfiguration.

From the perspective of the Church, the earth is a prosthesis; it is important to understand here that the Heavenly Jerusalem is built exclusively at the expense of land resources. Our earthly life is a kind of mining and processing plant that produces spiritual bricks for the walls of our Heavenly Jerusalem; that is why the earthly world is as important and sacred as human body is sacred. The civilization can’t betreated lightly: the lifestyle, the social system, the church and the state power, they are all elements of the prothesis, without which the construction of the Heavenly Jerusalem is impossible.

Imagine what will happen if we take away the prosthesis from the church, if we remove the proscomidia from divine office and liturgy of the catechumens. It will simply be impossible to carry out the divine office. And earthly kingdom in the system of God's building is a place where are prepared the Holy Sacraments of our hearts.

It is about all earthly world, all universe, not only the church. The earthly church is the whole universe, not a piece of land within the church fence, "The earth is the LORD’s and the fullness thereof» (Ps. 23), that is to say, all which fills the earth and the world, all this belongs to God.

The walls of the Heavenly Jerusalem are constructed of the particles we take out of our heart and give to God. Therefore, all kinds of theories, such as uranopolitisme, are strange, to say the least. All this happens because of the loss of understanding of the essence of the Liturgy and the structure of world.

We can see a half-crescent on many crosses of our churches; it just symbolizes the earthly kingdom, the Orthodox civilization. The cross is the Church; the half-moon is the kingdom, the earthly universe, the prothesis.

Thus, the earth is the nature of man that is symbolized by wheat and barley, which are particles of our lives that we give to God, we must give them to God, and wine with the oil is already a kind of grace that enriches the particles of our soul and which does not destroy.

The holiness that we acquire during our earthly life is preserved for all Eternity, that is why it is said not to damage the oil and the wine. The body and our earthly life, subjected to corruption, are symbolized by wheat and barley which are susceptible to damage, while oil and wine represent the content of our soul that we acquire for Heavenly Kingdom throughout our earthly life; it is incorruptible and preserved for Eternity.

 

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# The mysteries of the Liturgy. The ProthesisRoberto 2017-08-26 20:06
It's extremely simple to ram a dictator shooting it at the mid-part of the body.


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