The definition of a question

The People of the Covenant

The weapon of retribution

The definition of a question

On the eve of the Harvest, the question naturally arises: “Who is the first to be concerned while triggering repressive-mystical scenarios?” “Who is at number 1 on the honour list?” “Who is the worst guy on our little globe today?”On which head should befall the punitive sword of Divine justice in the first place?”

At the head of the kingdom of the beast are Jews, as you know. They have financial strength and power. The earth is under their control during the last century, and they should primarily be responsible for crimes before humanity and God, in fact. Therefore, it is natural to assume that Zionists should become the target number one. And at first glance it seems that everything is simple here. There are sons of the kingdom, Orthodox Christians, and sons of the evil; Christ said that their father was the devil. The addresses, the entries, the evidence, and the facts of the monstrous crimes ... everything is well known for a long time. Targets are, in principle, defined. In addition, the retaliation weapon is also ready. It remains to assemble it and make field tests. However, let's see what the Saviour says about the Harvest. When the slaves of the Homeowner come to the field and discover a sad picture, they say the following:

« The owner's labourers went to him and said, "Sir, was it not good seed that you sowed in your field? If so, where does the darnel come from?" He said to them, "Some enemy has done this." And the labourers said, "Do you want us to go and weed it out?" (Matthew 13:27-28).

In other words: "Let's slap all who are not with us, and hell with them!"

“But he said, "No, because when you weed out the darnel you might pull up the wheat with it. Let them both grow till the harvest; and at harvest time I shall say to the reapers: First collect the darnel and tie it in bundles to be burnt, then gather the wheat into my barn." (Matthew 13:29-30).

As you can see it’s not that simple. It happens that the sons of the evil are so closely interwoven with the sons of the kingdom, that it will be impossible to separate them until certain time. At first glance, it seems that there is nothing more opposite than the Church and the synagogue. Now we are talking about the holy Church, and not about the Judeo-Catholic project called "the holy synod." We are talking about pure Orthodox Christians, true holy ascetics, confessors, martyrs, all those who can be classed, without any doubt, among the children of the light. It turns out that even if we visually separate pure wheat from a modified one, we still cannot destroy the tares. The destruction of the sons of the evil will inevitably lead to the death of the sons of the kingdom.

And if the Saviour speaks in a parable about a mysterious relationship between Jewish apostates and His New Testament followers, the apostle Paul points to this paradox absolutely concretely:

“As regards the gospel, they are enemies, but for your sake; but as regards those who are God's choice, they are still well loved for the sake of their ancestors. There is no change of mind on God's part about the gifts he has made or of his choice. Just as you were in the past disobedient to God but now you have been shown mercy, through their disobedience; so in the same way they are disobedient now, so that through the mercy shown to you they too will receive mercy. God has imprisoned all human beings in their own disobedience only to show mercy to them all” (Romans 11:28-32).

Thus, the situation is more than paradoxical. The whole rhetoric of the apostle Paul is based on diametrically opposite theses, on dilemmas. How is it possible? It turns out just like Goethe's Mephistopheles: “I am part of that power which eternally wills evil and eternally works good”. But it’s totally absurd! The apostle of light cannot speak from the position of darkness. Nevertheless, while recognizing that Jews are apostates and enemies of Christians, the apostle puts the Church's salvation in direct dependence on the crimes of the Jews, at the same time. Yes, they are enemies, but they oppose for the sake of you and your evangelism. Yes, they are disobedient to God, cruel and ungracious, but they do it, once again, for Christians, so that the Church itself to be obedient to God, and the heart to be merciful. How is it possible?

Historical facts show us that Zionists are an unconditional weapon in the hands of the devil, beginning with the crucifixion of the Savior. The Jewish gang of Bolsheviks, through an armed coup, seized power over the Orthodox country and flooded it in blood. And so far the situation has not changed. The nature of power remains occult, cruel and inhuman. They continue to make human sacrifices to the Moloch of the new Babylon, starting with unborn babies and ending with the genetic heritage they destroy in artificially organized military conflicts. There is no secret that the sponsors of all these heinous crimes are the Jewish oligarchy. Projecting the words of the apostle Paul to a concrete situation, it turns out that the fratricidal war in Donbas, organized by the Jews, is for the sake of the Holy Russia. It turns out that the Jews committed the genocide of the Russian population in the best intentions. And the more peaceful cities are bombed, the more blood of innocent people is flowing, the stronger will be the gospel of the Church and the prosperity of the Russian people. It’s just not even prohibitive cynicism, but frank delusion. And if it were not for the authority of the apostle Paul, we would think that the author of the relational theory between the Russians and the Jews is simply crazy.

However, on the other hand, the same apostle Paul says quite simple and obvious things, that a just punishment awaits them for the greatest crimes they have committed against God and Christians.

“For God's justice will surely mean hardship being inflicted on those who are now inflicting hardship on you, and for you who are now suffering hardship, relief with us, when the Lord Jesus appears from heaven with the angels of his power. He will come amid flaming fire; he will impose a penalty on those who do not acknowledge God and refuse to accept the gospel of our Lord Jesus. Their punishment is to be lost eternally, excluded from the presence of the Lord and from the glory of his strength on that day when he comes to be glorified among his holy ones and marvelled at by all who believe in him; and you are among those who believed our witness” (2Thessalonians 1:6-10).

Incidentally, I again emphasize that Christ does not come by Himself, somehow there in solitary order, unilaterally, but He will be revealed through His believers. The Church will prepare a form, a temple made without hand, and the Heaven will be poured into it. Thus, the apostle Paul says very strange things. On the one hand, he sends to eternal perdition the Jews who don’t obey the good news. On the other hand, he states that all Israel will be saved.

One could attribute this paradoxical statement to the author's particular opinion. However, the apostle Paul is not alone in his eschatological views. We find similar statements in other prophets, almost all of them. That is, we are talking, after all, about the systematized will of God, about the mystery of the Day of Judgment that we have to disclose.

The prophet Isaiah speaks directly about our time:

“Good faith has vanished; anyone abstaining from evil is victimised. Yahweh saw this and was displeased that there was no fair judgement. He saw there was no one and wondered there was no one to intervene. So he made his own arm his mainstay, his own saving justice his support” (Isaiah 59:15-16).

These words contain the same paradox. Translated into modern Russian the meaning is roughly the following: “Good faith has vanished (that is, the truth has been withdrawn, there is no longer any mind capable of judging in truth). The Lord saw it and was indignant that there was no righteous judgment. But there is no judgment, because there is no intelligent man knowing how to protect the people and save them from the violence of the kingdom of the beast.

God does everything through man. This is a situation where there is no man capable to provide God with the necessary form, so that the Almighty could pour out His power upon the earth and bring order to all this. Therefore, it is about strength below. The Lord avenged them by his strength and imposed them punishment by His mercy. This is correct interpretation of this statement. It’s an absolutely paradoxical thing. The punishment to come, these incredible apocalyptic horrors of the Day of Judgment will be made by mercy. Mercy has an active meaning here. That is, mercy is a tool of retribution. Mercy is a punishing sword of the Day of Judgment.

Millions of corpses and mountains drowned in blood, all this will be done by mercy. Here is such a mysterious paradox.

The Book of Isaiah chapter 63:

“Who is this coming from Edom, from Bozrah in crimson garments, so magnificently dressed, marching so full of strength? - It is I, whose word is saving justice, whose power is to save”.

The saving power of God comes to earth, but this time the Lord does not act in the same way as in His First Coming. Next we see that the weapon of salvation is again a sword of retribution.

“Why are your garments red, your clothes like someone treading the winepress? I have trodden the winepress alone; of my people, not one was with me. So I trod them down in my anger, I trampled on them in my wrath. Their blood squirted over my garments and all my clothes are stained. For I have decided on a day of vengeance, my year of retribution has come” (Isaiah 63:1-4).

The year of retribution is a state of the whole. When the Harvest is fully ripe, the Lord will pour out His saving grace on the earth, His paternal love for the whole human race. And when this happens, death will be drowned in blood. And this is not a metaphor. The weapon of retribution and the instrument of the destruction of several billions people will be, literally, Love that forgives everything. It’s just impossible to imagine something more paradoxical and fantastic. Nevertheless, this is a reality from which a few months, weeks, or perhaps days separate us. And, strange as it may seem, the history of the world is reduced to the solution of problems explaining the meaning of the being of all mankind.

The People of the Covenant

In addition to the paradoxical dilemma of mortal retribution through mercy, there is also the answer to the roots of this great mystery. Edom is an ancient Israelite state. Bozor is the capital of Edom, that is, the power of God is a two-part structure, as it should be. There are external and internal flows. In addition to strength, there are also its carriers. They are symbolized by Esau and Jacob. Jacob is a spiritual beginning, Esau is a material beginning. Edom denotes the name of Esau, and Esau is Jacob's brother, brother of the patriarch of all twelve Israeli tribes, all carriers of the Old Testament project. Esau is a symbol of the pagan world that has chosen the earthly way of life. Edom means red. However, pagans will accept Christ in the future. Therefore it is symbolically shown here the same mysterious connection between Jews, heirs of the Old Testament project, and Gentiles who will accept the New Testament project.

Jews are originally carriers of the Covenant, but they rebel against God, that is, renounce birthright, and Jacob and Esau change places, so to speak. The pagans, on the contrary, are first God-oppressors, but they accept Christ. In general, it happens that the Lord grants salvation through these two peoples throughout the entire history of mankind. Both Jews and baptized pagans are two wings of the one and only people of the Covenant. Therefore, the devil always places the sword threatening Adam in the connection point of the Jews and the baptized pagans. The irreconcilable antagonism between the two brothers arises from the very beginning, even before their birth. That's how deep the reason hiding answers to the main questions about the being of mankind.

“And the two children, Esau and Jacob, struggled together within Rebekah. And this struggle between flesh and spirit began even in the mother’s womb”.

“But the children inside her struggled so much that she said, 'If this is the way of it, why go on living?' So she went to consult Yahweh » (Genesis 25:22).

You see how interesting is it?! Jews and Russians came into conflict even before they were born, in fact. And their mother, Rebecca asks the same question: "What is the cause of the historical conflict between the bearers of spirit and flesh? Why do two peoples have an uncompromising hostility towards each other? This is on the one hand. On the other hand, they always go together. Why the situation is constantly reversed throughout the history? Esau is born first, but Jacob receives birthright. Sometimes the Jews are bearers of the spirit and the Gentiles are bearers of the flesh, sometimes vice versa. After the Advent of Christ, the situation is reversed, and baptized pagans become bearers of spirit who gives life. While the house of Jacob remains with the dead letter and the flesh that profits nothing.

“From Abraham to Isaac, because from him were born Jacob and Esau, for Jacob's hand held Esau's heel from the beginning. For Esau is the end of this age, and Jacob is the beginning of the age that follows. For the beginning of a man is his hand, and the end of a man is his heel; between the heel and the hand seek for nothing else, Ezra!” (4Ezra 6:8-10).

In other words, there is nothing between the Jews and the Russians that separates them, because they are the two wings of a single people of the Covenant.

The weapon of retribution

The 59th chapter of the prophet Isaiah, where it was a question of seeking a man who could judge by the truth, ends directly with the words of the Covenant, to which the apostle Paul refers:

“Then for Zion will come a redeemer, for those who stop rebelling in Jacob, declares Yahweh. 'For my part, this is my covenant with them, says Yahweh. My spirit with which I endowed you, and my words that I have put in your mouth, will not leave your mouth, or the mouths of your children, or the mouths of your children's children, says Yahweh, henceforth and for ever.' (Isaiah 59:20-21).

“...and this is how all Israel will be saved. As scripture says: From Zion will come the Redeemer, he will remove godlessness from Jacob. And this will be my covenant with them, when I take their sins away” (Romans 11:26-27).

Thus, man capable to judge by the truth, which the Lord was looking for, will be finally found. Through this man and will be accomplished both the mysterious mercy of retribution, and the realization of all Covenant entirely. The Covenant of God with man is composed of three parts: the Old, the New and the Whole.

“Look, I shall send my messenger to clear a way before me. And suddenly the Lord whom you seek will come to his Temple; yes, the angel of the covenant, for whom you long, is on his way, says Yahweh Sabaoth” (Malachi 3:1).

This creature with a big head, fruit of Judeo-Masonic creativity, is an image of the Angel of the Covenant. It has a big head because it must have a wagon of intelligence to prepare the form which corresponds to the objectives of the messianic kingdom. We need to connect the Old Testament with the New Testament into one. We must make a sword of punishment that kills by mercy. These are higher goals that are fixed to the Church today.

I’d like to emphasize once again that this is not a simple two-way process, when we grant grace to the oppressed Christians with one hand, and distribute apocalyptic blows to the Jewish oppressors with the other hand. This is not true. Here, it is the same dilemma as in the parable of the good grain and the tares. It would seem that there are two clearly defined opposing camps. Nevertheless, we cannot touch any of them before they are ripe. It’s because they are not only divided, but they represent a single whole at the same time. This is the specificity of the Branch. Thus, what are the cultures, such should be an instrument for their Harvest, that is, it must be special. When the field is ripe, the Harvest will be performed by a special instrument, a double-edged sword which represents, at the same time, an entire and bipartite force: Edom and Bosra. This instrument in the hands of God is the Deliverer of Zion. And the resolution of all the questions will, in fact, mean the beginning of the Harvest.

 

 

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