Ezekiel, ch. 34
1 The word of Yahweh was addressed to me as follows,
This appeal is addressed to modern bishops of the Russian Orthodox Church.
2 'Son of man, prophesy against the shepherds of Israel; prophesy and say to them, "Shepherds, the Lord Yahweh says this: Disaster is in store for the shepherds of Israel who feed themselves! Are not shepherds meant to feed a flock?
Book of Isaiah, ch.2
3 many peoples will come to it and say, 'Come, let us go up to the mountain of Yahweh, to the house of the God of Jacob that he may teach us his ways so that we may walk in his paths.' For the Lawwill issue from Zion and the word of Yahweh from Jerusalem.
4 Then he will judge between the nations and arbitrate between many peoples. They will hammer their swords into ploughshares and their spears into sickles. Nation will not lift sword against nation, no longer will they learn how to make war.
5 House of Jacob, come, let us walk in Yahweh's light.
The essence of the Chosen Man’s era is based on the principle of the Lord's Coming on the sixth-seventh day. And it is not about the Second Coming yet. If 2,000 years ago, God came down from Heaven and incarnated into humanity, the situation is diametrically opposite now. Nowadays, this is humanity which rises to Heaven to animate the flesh in Christ through the Spirit. And when it happens, God’s power will manifest on the Day of Wrath of the Lamb.
The Chosen One is a protagonist of the Sixth-Seventh day. In the Scriptures, his image has several specific characteristics, according to which we can get an idea on his identity, as well as on his time which he becomes the center of formation. This man is a chosen vessel in which operates the integral power of the Almighty. Therefore, the Chosen One is called the “Rider on the White Horse”. The white color is an integral pillar of the ascending eucharistic force.
The theme of the Prophet of the sixth day is inseparable from the image of the White Horseman (our future King). In biblical prophecies, these characters are represented in the same stream of ascending Eucharistic energy (coming from "the Orient", "from sunrise" or "from North", the greatest wisdom, that is to say, the highest point in the world which is the throne of God, the Mount of Zion). Despite the fact that the mission of the Prophet and the mission of the King have specific differences, they are represented together as a single sequential process: the Prophet is the beginning and the preparation, the King is the fulfilment and the end. The Prophet prepares the Lord of Spirits phenomenon and operates within the Church. Through the King, the Lord of Spirits proceeds directly on the whole universe during the period of the sixth-seventh day.
The Prophet judges all injustices caused by the ecclesiastical administration and launches a scenario of exodus from the system of « great babylonian prostitute ». The Prophet launches the preaching of the Gospel of the Kingdom inside of church community and organizes the gathering of people with the same ideas in a new messianic sobor. He operates in the format of NWO system, so it relies on artificial technology of "Iron Age", which is Internet. The words of the prophecy of Isaiah are still not interpreted (see Lopukhin). This is because people in the nineteenth century, had any idea of electronic methods of global communication. This is the technological nuances of the activity of the Prophet of the sixth day:
5 The coasts and islands have seen and taken fright, the remotest parts of earth are trembling: they are approaching, they are here!
6 People help one another, they say to each other, 'Take heart!'
7 The woodworker encourages the smelter, the polisher encourages the hammerer, saying of the soldering, 'It is sound'; and he fastens it with nails to keep it steady.
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