The particularity of the future messianic period is a transition of humanity in a state of integral time. If, in the past, only the Saints could individually reach the level of the Seventh Day, nowadays the whole world will enter the state of integral being; it’s due to the natural evolution of the world. So, quite extraordinary events are waiting for us.

The Messianic meal is a natural principle of existence, the main law of life.

In the being of the Holy Trinity, our Heavenly Father gives himself entirely to the Son and to the Holy Spirit. In the Trinitarian existence, each Hypostasis is entirely given to the other two Hypostases. The creation works in the same way: for all that exists could be entirely given to God and neighbour. And when people begin to live according to this law, to God's will on Earth as in Heaven, as it is stated in the Lord's Prayer, then the entire system of Creation passes into the state of transfiguration, into the harmonious state of eternity, love, unity of man with God. This form of the divine-human being is called "Messianic meal", "Messianic kingdom" or "Holy Russia".

The earthly church always aspired to live in the image of the future century. To this end, it has always tried to dissociate itself from the outside world and to rise, within this soborial space, to the likeness of Christ, to the connection of the earth with heaven.

Throughout many centuries, this objective was achieved with varying degrees of success. However, the physical world was only partly transformed, locally, in the bodies of certain saints, icons, in some holy objects. But, in general, the earthly church remained a prisoner of time, in dependence of the matter and entropy.

There is a legend about the holy City of Kitezh, where in the fortress of the entire fortress, the matter has been completely transformed and moved into a state of the New Testament’s being. Thus, the City of Kitezh has risen to the level of the Seventh Day, where the material universe was connected with heavenly universe. Thus, the City of Kitezh has aleready found itsekf in a state of the Messianic kingdom. Theoretically, it is quite possible. If, in the holy City of Kitezh, there were the saints with the gift of Melchizedek, they could integrate all Christians of Kitezh in the structure of their hearts, matured to the state of the Seventh Day. And then there would be a mysterious soborial dome on the scale of the project participants, that is, in the scale of the entire holy City of Kitezh.

According to spiritual laws, one person who gets out of the swamp is enough for the Lord pulls all others through this person. It is in this way that all mankind is saved through the exploit of Christ.

The matter is subject to the spirit. If the hearts of men pass into the state of the Seventh Day, then the material world rises to the transfigured state. Thus, in the space of the thirteenth century, appears a kind of a bubble: a small New Testament universe, that already lives according to the principles of the future. Therefore, it disappears from the depths of time and emerges on the surface of the waters of life, that is, at the Seventh-day level.

Holiness and grace are in direct and immediate relationship with time. Therefore, in prayers and iconography, the time factor is of paramount importance. Holiness consists in achieving the state of integral being. Holiness is a state of Seventh Day, Seventh Heaven. Become a saint means to internally mature to the level of Seventh Heaven, to the height of the abode of angels, saints and the Lord Himself.

The history of the world’s being is the story of the maturation of time, as such. Ontologically, the time itself is like sour dough. As to measuring the progress of mankind throughout the centuries, the very essence of being is soured, the environment in which exist the world, the history of mankind, all that is created by God.

And the dough of the time is soured together with the maturation of man. The man's growing up is a maturation in knowledge of God's wisdom. Such is an interaction.

Before the Sixth-Seventh Day, all times and ages were immature. In some saints and local social groups, the time matured to the state of adulthood, to the integrity. And then the New Testament’s mysticism of the next century world invaded the daily life and miracles were happening. The Saints worked miracles in all ages. A special feature of the coming messianic period is a transition of all mankind into a state of integral time. If earlier, only some saints could rise to the level of the Seventh Day, now, the entire world will enter into the state of integral being, because of the natural evolution of the world. Because the being itself, matured to the level of the Sixth-Seventh Day. Thus, some quite extraordinary events are waiting for us.

And this is the most important and interesting thing, expected by "initiated" people, those who are most informed about upcoming events. Therefore they place clocks everywhere, at the first place. If earlier the Masonic rabbit pointed out that very little time remained before noon this year, the Rothschild tell us that the era of the Messianic Kingdom has already come. The happy sun has no arrows, because the time had already gathered in an integral state. Also, the butterfly is placed next to the sun, and the sun looks with pleasure at this symbol of resurrection. The resurrection means exactly a gathering of nature in an integral state.

The death is decay, while the resurrection to life is a transition from the state of disintegration to the state of integrity. And now our universe is passing from the state of decay of the Fifth Day into the state of beginning of the integral maturity. We are entering the time of the resurrection of being.

The most interesting thing is that not only the forces of good will pass in this state of integrity, but also the forces of evil. As it is impossible to mix the pure light with an absolute darkness, then a particular scenario of the division of humanity into two camps will be triggered in Creation.

By the Seventh Day, one part will pass into the state of the City of Kitezh, the state of the messianic kingdom, while another part - in a state of "Batu-Antichrist", seeking to conquer the “undefended country”, “all living in towns without walls or bars or gates”. ThisisstatedinEzekiel: «Like a storm you will approach, you will advance and cover the country like a cloud, you, all your troops and many nations with you. "The Lord Yahweh says this: That day, a thought will enter your mind and you will form a sinister plan. You will think: I shall attack this undefended country and march on this peaceful nation living secure, all living in towns without walls or bars or gates. You will come to plunder and loot and turn your might against the ruins they live in, against this people gathered back from the nations, these stock-breeders and traders who live at the Navel of the World» (Ezekiel 38:9-12).

Well, as for the process of restoring of the integral time, it will start inside the structures of New Testament, social groups, directly within the system we are going to build in our Sobor.

We are still pioneers here. We must build a kind of analogue of the mystical city of Kitezh. The only difference is that we will not disappear in the waters of time; instead, we’ll begin to actively interact with the surrounding world.

The universe has matured to the required level, to the Sixth-Seventh Day; the being is already soured, so the mystical influence of one soborial dome will have effects on the entire universe. That's how it turns out theoretically, in fact.

Therefore, the Illuminati, the enemies of Christ and God's people, do not undertake subversive activities against the resurrection of Holy Russia. Because it is absolutely senseless. And they openly abandon their diabolical project.

The time allotted to the power of the dark forces is over. It is impossible to hinder the resurrection of Holy Russia, as it is impossible to hinder the movement of time. The resurrection of Holy Russia is a resurrection of time. That’s how everything is interestingly twisted…

Add comment