Thus, the Heavenly Jerusalem, that we have to build, consists of four basic elements. In our graphic, they are represented by four columns. The first refers to our Lord Jesus Christ. It is a source of life and all that is necessary for the creation of Heavenly Jerusalem. Before pouring out the grace, the Savior sets a goal, each time, and explains what to do and how, at any given level, and what must be obtained as a result.

In second column, there comes an opening of seals. They just symbolize the seven portions of grace poured out, a seal is open - the grace is poured out, that's how everything works. This is an area where the human kingdoms pass from nothingness to being. Here, Adam had access to universal constructor, and at every level, man had to build something according to symbolic and spiritual instruction of God, contained in seven letters to the churches.

The first level. On the first level, there is Eucharistic union of man with God, with the first column, that is to say. Adam got this link after God had breathed a breath of life into his face. Seven small flames represent a divine breath of life.Now all other constructions and climbs to higher levels are only possible by maintaining this link. The obtained grace transforms, firstly, the inner world of man, then it pours outside, and man become a centre of creation of saint living environment. These two domains of grace are symbolized by angels with trumpets and angels with bowls of wrath. In world without sin, they are two different types of grace, it is not heavenly punishment. One grace spreads from the heart and fills the inner world. It is symbolized by angels with trumpets, this is an energy that comes from inside to outside, the second spreads from the external environment on all surrounding people, this is a grace of saints, the grace of people who, by inner excess, pass to the transformation of the external world. This is how, in fact, our Holy Russia will operate. When, on the inside of our people, the grace grows up to the fourth level, it will spread to the outside world. The Holy Russia will begin to swell and spread across the planet, and our holiness will bring unbearable torment to the evil spirits.

Second level. At the second level, man must completely trust God and live according to His commandments. In our world, after original sin, there comes a rupture with a secular way of life, and exit toward the system of God, so that people are freed from eternal death. In the world without sin, the passage of this level was a pledge of immortal being. Adam has not fulfilled this mission, he broke God’s commandment that and death came into our world.

The third level. At the third level, man receives a foundation for his home in Heavenly Jerusalem. The stone is a personal possession in Holy Land, the name is a registration, and a heavenly manna is energy of sacred wisdom of God; this is an access to the holy mysteries of Kingdom. In our world, at this level, there comes a learning of symbolic theology, that is exactly what we are doing.

The fourth level. Those who have reached the fourth level begin to prepare foran exitinto outer space. As we can see, from the construction ofmessages, the proposal of Spirit speaking to churches, has now moved from the beginning to the end. In other words, if in the first three letters, the message was given from the beginning, that is to say, from the inside, now the center of attention moves to an external image, at the end of message. At this level, ends an interior gathering in the whole, in energy of Eucharistic ascension, in Cherubic Hymn, and man receives knowledge to build the outside world through love and wisdom. Here's asenseof being of Orthodox people. We must first gather ourselves inside, and then we need to gather the outside world all around us, and put all this on the throne of God.

The fifth level. The fifth level is a period of preaching, the time of people gathering into sobor. Through mercy, love and wisdom, man becomes a center of integration processes, and thus receives the white clothes. In other words, man, like Jesus Christ, begins to gather in sobor of like-minded people, in church, in energy of Creation, that is to say, he begins to approach the likeness of God. In our world, the future King Phenomenon will occur at the beginning of the fifth level, when local unification processes will require an unification of all Orthodox peoples in the same sobor, but before the King phenomenon, we must all learn to be kings, each person on his own place, that is to say, to learn to love our neighbor and administera righteousfair trial.

The sixth level. Here we get a final registration in Heavenly Jerusalem. "The pillar in the temple of my God" means that man has almost built his kingdom in the image of God; he has almost become a royal priest and is ready for eternal life with Christ. In our world, the sixth level is a period of the collapse of Great Prostitute, the period of the destruction of New World Order, on the one hand, and the creation of Holy Russia on the other.

The seventh level. The seventh is a level where the resemblance with God is reached, that is a level of complete union with a divine-human nature of Savior. Here man receives a throne, through Christ, and power over seven spirits of God, that is to say, over whole Creation. In our world, it is a period of first earthly judgment, a period when Heaven meets with Earth, when the kingdom of world becomes the kingdom of God.

Thus, we examined the most general principles of acquiring holiness. As you can see, itdoes not occurby itself, but evolve according to a concrete scenario which consists of 7 main stages. And if our people begin to live according to this law of God, then we will change fairly quickly. One thing is when there is no plan, when you do not know where to go, you can wander infinitely long in darkness, and quite another thing when you know a specific path of ascension.